Israel, Isaac and the Return of Human Sacrifice

As Iran races toward the bomb, many observers seem to think the greater threat is the possibility that Israel might act against its nuclear program. Which raises the question: What should it mean if, God forbid, militant Islam through force of arms, and with the supine permission of the West, succeeds in the destruction of the Jewish State?

1) That the Jewish People would no longer have their ancestral home;

2) That they should have no home.

At the Versailles Peace Conference, Woodrow Wilson stated as an evident moral proposition that each people should have the right to national self-determination. The West, thereafter, fought not for empire, nor national expansion, but in self-defense, or in defense of this proposition. But, for the Jewish State, the Liberal West puts the proposition aside.

Since its foundation Israel has turned the other cheek. Eric Hoffer wrote that Israel is the only country the world expects to act like Christians. Some Jews say that the Arabs have a better public relations apparatus. They do not need one. For the Liberal West does not need convincing. It is thrilled merely to accept an excuse to rescind what it regards as a colossal error.

The Liberal West has, for decades, indulged itself in an orgy of self-flagellation. We have enjoyed comfort and security, but these, in the absence of gratitude and patriotism, cause insecurity. This attempted cure for insecurity can be seen in protestations of our worthlessness, and the indictment of private property.

But no one in the affluent West and no one among the various protesters of various supposed injustices is prepared to act in accordance with his protestations. The opponent of "The Corporation" is still going to use the iPhone which permits him to mass with his like. The celebrities acting out at Occupy meetings will still invest their surplus capital, and the supposed champion of the dispossessed in the Levant will not only scoff at American Indian claims to land he has come to understand as his—he will lobby the City Council to have the homeless shelter built anywhere but on his block.

The brave preceptors who would like to end Poverty, War, Exploitation, Colonialism, Inequality and so on, stop at the proclamation. How may they synchronize their wise fervor with their inaction?

How may they still the resultant anxiety? The Left's answer is the oldest in the world: by appeal to The Gods. But how may The Gods be appeased? The immemorial answer is: By human sacrifice.

What is the essence of the Torah? It is not the Ten Commandments, these were known, and the practice of most aspired to by every civilization. Rabbi Lawrence Kushner teaches they are merely a Calling Card; to wit: "remember me . . . ?"

The essence of the Torah is the Akedah, the Binding of Isaac. The God of Hosts spoke to Abraham, as the various desert gods had spoken to the nomads for thousands of years: "If you wish me to relieve your anxiety, give me the most precious thing you have."

So God's call to Abraham was neither unusual nor, perhaps, unexpected. God had told Abraham to leave his people and his home, and go to the place which God would point out to him. And God told Abraham to take his son up the mountain and kill him, as humans had done for tens of thousands of years.

Now, however, for the first time in history, the narrative changed. The sacrifice, Isaac, spoke back. He asked his father, "Where is the Goat we are to sacrifice?" This was the voice of conscience, and Abraham's hand, as it descended with the knife, was stayed. This was the Birth of the West, and the birth of the West's burden, which is conscience.

Previously the anxiety and fear attendant upon all human life was understood as Fear of the Gods, and dealt with by propitiation, which is to say by sacrifice. Now, however, the human burden was not to give The Gods what one imagined, in one's fear, that they might want, but do, in conscience, those things one understood God to require.

In abandonment of the state of Israel, the West reverts to pagan sacrifice, once again, making a burnt offering not of that which one possesses, but of that which is another's. As Realpolitik, the Liberal West's anti-Semitism can be understood as like Chamberlain's offering of Czechoslovakia to Hitler, a sop thrown to terrorism. On the level of conscience, it is a renewal of the debate on human sacrifice.