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How Jewish is the state of Israel?

Israel’s Independence Day, the 5th of Iyar according to the Jewish calendar, falls on April 29th this year. This is always an occasion to reflect on Israel’s prospects, and, as always, there is good news and bad news.

Earlier this week the head of the Palestinian Authority, Muhammed Abbas, once again ruled out recognition of Israel as a Jewish state. Hamas clearly wants to continue violent confrontation with Israel, but Abbas prefers a peace agreement that leads to the long-term erosion of the Jewish character of Israel—through, for example, immigration to Israel of the descendants of the Palestinian refugees of 1947.

Analysts have long assumed that demographics constitutes the greatest long-term threat to Israel—the “Arab womb” overwhelming the Jews. More recent data, however, suggests that rising Jewish fertility and falling Arab fertility are likely to keep the ratio of Jews to Arabs close to the present four-to-one-level for the foreseeable future. In 1969, Jewish births in the area west of the Jordan River formed only sixty-nine percent of the total. By 2008, the proportion had risen to seventy-five percent. Israel has by far the highest birth rate in the industrial world.

New immigration, however, is low in part because Jews outside of Israel evince weaker identification with the Jewish state, and new emigration is high, in part, because Israelis see less reason to live at risk in a country whose national purpose has become less clear to them. Is Israel simply another liberal democracy that happens to be inhabited mainly by Jews and maintains the sort of “kinship-immigration” policy that Germany also has? Or is Israel a Jewish state first and foremost?

In a secular world operating according to liberal ideology, a Jewish state seems something of an anachronism. A large body of opinion wants Israel to dissolve into a single state with the Palestinians and abandon its Jewish character outright. This is the view of New York University’s Tony Judt, for example. In an often-cited essay for the New York Review of Books in 1993, Judt denounced the fact that Israel “is an ethnic majority defined by language, or religion, or antiquity, or all three at the expense of inconvenient local minorities,” in which “Jews and the Jewish religion have exclusive privileges” that do not belong in “a world that has moved on, a world of individual rights, open frontiers, and international law.”

Israel also faces internal pressure to conform to secular liberal criteria. At the same time that Israeli voters chose a nationalist government as a response to security concerns, other parts of Israeli society reflect a paralysis of purpose that may do as much long-term damage to Israel as the external threats. Azure magazine, a quarterly published by the Shalem Center of Jerusalem, has for years drawn attention to the actions of Israel’s Supreme Court. In the Spring 2009 issue, attorneys Joel H. Golovensky and Ariel Gilboa argue that the rigorous application of liberal principles has led the Supreme Court to disrupt the core idea of the Zionist project: to settle Jews in the Land of Israel.

In a set of rulings, the Court has compelled housing developments built by the private Jewish National Fund to accept Israeli Arab residents. This seems a minor issue, when compared to headlines about Iran’s nuclear ambitions or Hamas rocket attacks, but it goes to the Jewish state’s greatest long-term vulnerability: its desire to be Jewish. The issue is not whether Arab citizens of Israel should have access to housing but whether they may demand access to any housing.

The Court has argued that the rights of all Israeli citizens to equal treatment override other concerns and justify judicial compulsion of private associations. But what are these other concerns? Security is one. As the authors quote Ruth Gavison, former head of the Association for Civil Rights in Israel, “In the context of the ongoing conflict, Israel is justified in establishing Jewish towns with the express purpose of preventing the contiguity of Arab settlement both within Israel and with the Arab states across the border: Such contiguous settlement invites irredentism and secessionist claims, and neutralizing the threat of secession is a legitimate goal.”

The Azure authors add, “Preserving the Jewish character of various communities dispersed throughout Israel, especially relatively small ones, is therefore as much an inevitable consequence of geopolitical reality as it is both historically justified and supported by commonly accepted international norms.”

Apart from the security aspect, though, a broader principal is involved, as Golovensky and Gilboa observe: “In several important ways, the state of Israel was founded as an attempt to create a framework of affirmative action—political, legal, and cultural—for the Jewish people as a whole. Despite Palestinian allegations concerning the historical injustice they have suffered, from a broader perspective, Zionism is based solidly on the principle of justice.”

From the Zionist vantage point, the state of Israel has a responsibility to the Jewish people as a whole, including prospective immigrants from the Diaspora, many of whom may be seeking residence in Israel as remedy against prospective threats. For the Jews of the former Soviet Union, that was not a minor issue. Nor is it today for the Jews of France. In that sense, what appears anomalous at the local level, namely an affirmative action policy instituted for the benefit of a majority, appears a natural response to the requirements of the tiny Jewish minority worldwide.

All depends on whether Israel sees itself as a fulfillment of the Zionist project or simply another liberal state. In the latter case, it is conceivable that the Hamas, Hizbollah, as well as the PLO and their backers among rogue states will create enough discomfort to inhibit immigration and promote emigration. Despite the surge in the Jewish fertility rate, a reversal of net immigration could over the long term undermine the Jewish State.

After all, if Israel is simply another liberal democracy indistinguishable from Belgium or Portugal, why live in a place subject to such a high level of risk? Followed to its logical conclusion, the liberal position in any case requires the liquidation of the Jewish State, just as Tony Judt demands.

Defenders of the West democracies should take a deep interest in the outcome of what might seem to be arcane legal matters in Israel. Pushed to its extreme conclusion, the secular liberal model will exclude the sacred and the traditional from public life. Of all the things sacred in the thousands of years of pre-history and history that inform Western Civilization, surely Judaism and the Jewish people are the oldest and arguably the most pertinent to the character of the West. Eroding the Jewish character of Israel is an obsession of the secular project, precisely because the Jewish people in their Third Commonwealth in the Land of Israel have such profound importance for the Christian West.

David P. Goldman is associate editor of First Things.


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Original piece is http://www.firstthings.com/onthesquare/?p=1400


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Modern religious Zionists who make aliya are not the same as the "black hats" of Mea Shearim. They serve in the army and uphold the values of Judaism all at the same time. The liberal/seculars have lost their way and threaten Israel"s identity because they deny that Jewish nationhood and Jewish values are the basis for its existence in the Holy Land. This is one of the most difficult problems we face in Israel today ie the loss of Jewish identity in Israelis.

Posted by Ronit on 2009-05-04 22:47:27 GMT


One thing everyone seems to have missed is that the increased birth rate in Israel is among the religious; the people making aliyah today are generally more religious than not, and the ones leaving Israel are the more secular. My prediction is that Israel will become more and more religious, rather than more liberal. That may accelerate the rate of yordim (people leaving) from the liberal/secular ranks. While this may strengthen the Jewish character of Israel, I don"t know if it will actually strengthen the country itself. On the current model, with bochrim avoiding national service and political animals leading the religious parties, I would presume not; however things can change as necessity pushes.

Posted by MeyerM on 2009-05-04 12:32:43 GMT


Palestinian Media Watch reported that on Hamas TV, Passover Eve, A "Jew" explained that he does "not dip his hands in water but rather in the blood of young Muslims." and " a "Jewish" father explained to his son that "he must drink the blood of Muslims." Also,in this report Zahi Hawass, head of the Egyptian Antiquities Authority, writing for "Asharq al Awsat" (very popular in the Arab world) wrote- "that the concept of murdering women, children, elderly flows in the blood of Jews of Palestine - they created a religion aimed against humanity in its entirety." Such hatred from the outside, such disloyalty from the inside. It is a daily miracle that Israel still survives.

Posted by Roberta on 2009-05-02 09:02:18 GMT


If the State of Israel ceases to be a Jewish State, then the Land of Israel will be eventually eradicated of its Jews. Also I do not think a Jewish eradication will solely be due to demographics of Arabs vs Jews. There is real racist hatred among Muslims in the Middle East that is perpetuated in their mosques and educational systems. If global pressure forces Israel to withdraw its Jewishness, then there will be even more violence that will lead to a second Holocaust.

Posted by Theway2k@yahoo.com on 2009-05-01 20:51:41 GMT


David Goldman is a true original, and "First Things" is lucky to have him. We all are. This is a first class bit of analysis, written as clearly as one can write.

Posted by michael ledeen on 2009-04-30 20:02:47 GMT


It continues to be a prime question: "If only Muslims may be first class citizens in Muslim countries, and only Arabs are accepted as citizens of Arab countries, why cant Jews be the same in their own country? Answer: The double standard prevails - and the Arabs have the oil."

Posted by Roberta on 2009-04-30 06:46:32 GMT